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We took off from the Crater at four o'clock in the afternoon, and when we neared Lake Natron, the planes flew perilously over a newly formed volcano, emitting incense to the God of Fire! Our 'mini' wagon hovered a while, awaiting a signal from the airport over the Nairobi National Park giving us a bird's eye-view of giraffes and ostriches, before landing at Embakasi.

Baba's car crawled through the crowded roads of Nairobi to the park where He was to address His first public meeting in Africa. The rush of listeners was without parallel in the annals of Kenya, for no visitor until now had such universal appeal. People loyal to a single faith, or to all faiths, skeptics and Sadhaks, scientists and spiritualists, men, and women from all walks of life were there, filled with eagerness to see Him and hear Him, and if possible, to be accepted by Him.

Baba builds His shrine in every heart with the brick of Truth and the mortar of Love. His discourse stressed that each human being, in fact each being, was "a spark of the Divine Effulgence, a wave of the Divine Glory. Baba returned to His residence and blessed the enormous gathering that surged around it. Later, He sat before the television set which some members of His Party were seeing for the first time.

The programme that was then on led to a discourse by Baba on the evil sown by that medium. Baba said that it blunted the higher impulses and activated the lower. Baba is a relentless opponent of films, comic strips, and horror serials that sow the seeds of sensualism, anarchy, greed and bloodthirstiness in virgin minds. Nairobi is the only City in the world which has a suburb owned and inhabited by Lions! It awakens every day to the full and free roar of these regal cats.

On the 5th of July, early in the day, we went into the National Park and proceeded to the Hippo Pool. There was a busy school of these monsters, and also a few crocodiles basking quite near. This led Baba to point out to us how the beast is wiser than man in the art of living. While driving back from the pool, we saw two magnificently maned lions, and three well-groomed lionesses basking indolently in the sun.

They did not wince at all when a dozen cameras clicked. Instead, they preened themselves like stars surrounded by fans! We also watched many ostriches, and giraffes hurrying in uncouth haste to some mysterious rendezvous. After lunch, Dr. Patel took Baba and the party in cars to Nanyuki, feet above sea level - a town where, if you have the poetry in you, you can experience the thrill of having one foot in the Southern Hemisphere, and the other in the Northern, for the Equator passes through the place!

In fact, a hotel here boasts that the Line passes through its veranda. The road to Nanyuki showed us coffee and sisal plantations; thatched huts of the Kikuyu peeped furtively at our cars. In Secret Valley, we stayed at 'Tree Tops,' built on high stilts, from where at night, under an artificial moon, we could see leopards mauling meat, bisons licking salt, and elephants, gazelles and other beasts showing themselves off and generally enjoying themselves.

It was Thursday; so, Baba turned us away from elephantine fantasies, and the antics of animals. He took us, instead, into the jungle of our own minds and described how the wild beasts sheltering there could be trapped. He told us about the discipline that can quieten and domesticate them. Suddenly, with a circular gesture, He created a jewel with the imprint of His portrait, and placed it in the hands of the person sitting by His side.

Wear it! For many years you have longed for this. Then turning to us He said, "Oh, each of you wants something, don't you? There was a golden vessel in His Hand now. When He unscrewed the lid, it was full to the brim - Divine Ambrosia! Fragrant beyond imagination - thick, sweet liquid Grace! Next morning, on the road back to Nairobi, Baba alighted at Nanyuki and many other towns and villages, where crowds were waiting for Him.

He wondered, "Who has informed these people that I would be passing this way? Baba's Presence at Kampala was utilized by many for receiving blessings and counsel. Onama, the Minister for Information and Broadcasting, Mr. Ojira, the Minister of Internal Affairs, Mr. Bataringaya, the Inspector of Police, Mr.

Oryema, and other African leaders met Him at Dr. Patel's residence and obtained a glimpse of the Glory of Baba. During His stay He addressed gatherings of lions and rotarians, doctors, businessmen, and members and workers of service organizations. He replied with His natural gentleness, sweetness and sense of humor, even intimate personal questions from those who participated.

Towards the close of each of the meetings, He moved among the participants creating and distributing to those around Him portraits in enamel or gold, of Christ for the Christians, Guru Nanak for the Sikhs, Zarathustra for the Parsis, and of Himself for those who yearned for them.

He spoke lovingly and for long to a group of students from Makrere University and stood amidst them, when they wanted a photograph with Him. During the group meetings, a variety of questions were asked. You are God. There is nothing that is not He.

Experience Him that way. You are the Atma, the eternal spring of Ananda. Love all; no one will then hate you or envy you. Be glad when another doctor earns a good reputation or remuneration; honor the affirmations you made at the Convocation where you took your degree. He told the multiracial, multi-credal gathering, "Just as the same bloodstream circulates in all the limbs of the one body, the One Divine Principle activates the entire Universe.

Do not get too involved in the turmoil of living and ignore the kinship in God that you have with all beings around you. Do not overemphasize individual variations, but fix your attention on the universal kinship. Ignore the beads, contemplate upon the unifying eternal ever-present thread. On the 8th of July, Baba addressed another vast gathering at Kampala.

He said, "Here in Kampala, I shall pinpoint the basic requisites for a good, contented and happy life. These discourses bound Baba close to the hearts of the Africans. People recognized in Him a friend, a guide, a leader and a light. But word had spread that Baba was leaving on the 10th for India, since that was the day of Guru Poornima.

So that evening when Baba moved among the thousands, seated in the Pandal, rows of Africans knelt, handing notes and letters to Him, some with tearful pleas. Looking through a window of Dr. Patel's bungalow at the faces filled with adoration, I could not suppress my tears.

I was overcome by a delightful sense of gratitude for the opportunity Baba gave me to witness this spontaneous surge of devotion in a new continent. I was awakened from my reverie a by light tap on my back from Baba who enquired, "Why the tears? India was informed by cable that the return was postponed. The full moon day, when spiritual aspirants dedicate themselves anew at the Feet of the Master, was on the 10th.

Baba had told Bombay that He would reach that city by plane at p. But, yielding to the yearning of the Africans, He decided to spend the whole day at Kampala, granting devotees in other continents other evidences of His Omnipresence. More than 25, persons gathered that morning for the Bhajan. The Africans joined the chorus led by a Tanzanian, Mr. For over two hours, Baba walked slowly among the lines of lonely, love-seeking eager hearts, giving each person a handful of sweets and a packet of Vibhuti.

To the amazement of the recipients, most of them discovered inside the packet, lying ensconced in the midst of the holy ash, enamel or metal portraits of Christ, the Cross, Krishna or Sai Baba Himself. The "Uganda Argus" published an article, announcing that Baba had brought the message of Unity and Service, to the peoples of that continent. Baba's discourses as well as activities were also televised and broadcast, so that the entire population could share the inspiration of the Gospel.

On the evening of the tenth day of July, Baba talked to about young men and women, who served as volunteers at the Bhajan gatherings and at public meetings. The constables on duty as well as the chauffeur of the pilot car were also rewarded by His Grace. Baba appreciated the spirit of service and the intelligence of the youth of Kampala.

He spoke about them later at Bombay on His return. They worked tirelessly, round the clock, with smart team work," He said. On the 11th, besides the Bhajan sessions, for which, as days passed, more and more people from far and near flowed into the capital, Baba met groups of Sadhakas and active workers in service organizations, from the far flung States of Kenya, Tanzania and Uganda.

Later, Baba visited Dr. Patel's clinic and also the residences of many ardent devotees. Wherever he went, throngs of people, eager to win one more glimpse of the Radiance, rushed in and stood at the gates or on the pavements for hours. The straight road, leaping over the shoulders of a series of hills, tempted the person who was at the wheel of our car to race and overtake every car that moved in front.

We were catapulting so fast, that a sudden turn of the road found the car rolling madly over and over, finally coming to rest on its jammed wheels in agonized silence. Baba's car had gone on beyond Masindi which was some 30 miles distant. He said to the people in His car, "The second car has trouble.

They will resume their journey in a taxi! The man at the wheel fell out; the friend on his left struggled to open the stuck door with his uninjured left arm. The cushion from the back seat was on my head, wedged between it and the caved-in top! I found myself sitting astride on the chest of my companion, with blood trickling on his shirt from a long gash upon my forehead, caused by my glasses getting broken there when I knocked myself against I do not know what!

The third car came up in utter bewilderment, and friends gently pulled us out. There was a hospital right where the car had presented us with this surprise item - "Kasturi Falls" - not included in the original programme!

I went in there on my own, despite the bleeding gash, the black eye, the cut on the left leg, the huge lump on the right! I was the man who was worst hit, thank Baba! The entry, as made by the African doctor on the hospital O. Form which I still have, though it is clearly printed thereon 'This Form is the property of the Hospital' is dated Name: Kasturi.

Diagnosis: Minor cuts. Baba's Grace! Treatment: Surgical Toilet. Anti-Toxoid Speed goeth before a fall! Baba always advises, "Start early; drive slowly; reach safely! The name of the place is as potent as a charm; its charisma is remarkable. Repeating that name might avert future automobile misadventures for me. That is the word for the place. It is a thaumaturgical polysyllable! I wish some day to plant a stone on that spot inscribed - "Here four men called out Sairam!

They were saved. From there, we hired a taxi and moved on towards Baba. When we neared the Park, we saw the welcome poster: "Elephants have the right of way! We found a pair of gigantic bisons eyeing us rather wickedly, munching roadside grass.

Our cars were ferried across the wide green Nile, and passing between two live Tembos Swahili, for elephant with sharp white tusks about five feet long, we rushed into Pra Safari Lodge; Baba came forward to pat us and pet us, while listening to our description of the accident of which He already knew. No mortal mother could have been more compassionate towards her injured child.

The curative Vibhuti was ready. He applied it Himself on the cuts. He used His own handkerchief as a bandage for my eyes. He created ointments and tablets out of nowhere. He pressed, or rubbed the spots of pain gently. He drew us near with affectionate consolation.

He gave us the strength to dismiss the picture from our minds. I thanked Nakkasongola and the person who drove our car, for this unique gift of Divine Tenderness. Within minutes we went for a motorboat ride up the Nile, for over fifteen miles, towards the Murchison Falls, and back.

The boat passed through 'schools' of hippos lying close together, showing just their eyes, ear tips and occasionally their noses, above the water! Some of them were on land, with red, barrel-like hippolets behind them peeping through the thick papyrus reeds.

There were crocodiles too, with open jaws, but the vicious tail and voracious jaw did not frighten the juicy Hippos in the least. We saw crocodiles in the water and hundreds on the shore, perhaps even thousands, for the shore seemed alive with crocodiles from one end to the other. Winston Churchill, who had plodded, through these jungles and boated along this stretch of the Nile in his youth, fired a shot from his gun at one of the sleeping saurians.

At least a thousand of these crocodiles had been awakened and astonished by that single shot. He said, "Look at the mutual service that bird and beast are rendering to each other! Returning to Pra Safari, and re-crossing the Nile, our cars took us through elephant-land to the Nile above the falls.

Herds of thirty or forty elephants looked from a distance like flocks of sheep grazing on the downs, but when we neared them, the sight filled us with awe and amazement. A bull stood a few yards away from the car wherein Baba was, and to give him a good Darsan, Baba stood on the footboard!

It appeared as if he was highly grateful, for, he stood there gazing a few minutes, filling his little eyes with the loveliness, then turning back, quickly joined the herd. We could hear the loud incessant hum of the falls at many a turn of the road; as we neared, it became a thunderous roar, and suddenly - there were the falls!

Small groups of Africans were dancing on the river bank in wild ecstasy. The Africans are seldom still. They trip it as they go to the tune of some lilt. The Murchison Falls are furious and fascinating. The Nile comes foaming and rapid, down a continuous stairway until the bed contracts suddenly into a gap in the rock, barely six yards wide; through this strangling portal the tremendous river is shot in one single jet, down a depth of feet, into a chasm of terror and beauty.

Baba was happy that we could see the sublime scene. Bob Raymer got a series of lovely pictures of Baba before these waters. Returning to Masindi through a road rendered slushy with a thick shower of rain, we had to slacken speed to avoid skidding. Elephants crossing the highway were another cause of delay.

From Masindi we proceeded to Kikondo, 80 miles away, where a Bhajan Mandir, in authentic Afro-architectural style built by a devotee, was to be inaugurated. It was a large estate, growing paddy, sugarcane and bananas. Baba sat on the special seat arranged for Him, but soon He was among the Kisans, creating and distributing sweets and curatives.

He told the gathering of Africans and Indians that man alone among the animals had strayed from his allotted tasks; the rest struck to their Dharma, whatever the obstacle. The tiger will never stop to eating grass; the elephant can never be tempted to have a meal of fish or flesh. But man, the crown of creation, is groveling in the mire of bestiality and, withal, proud of it. Kampala was reached at 1 p. The lateness of the hour only whetted the appetite for Darsan of the thousands who were waiting there, busy with Bhajans, Baba gave them the much coveted gift, walking among them and standing on the decorated dais long enough to satisfy them.

The 13th of July was a day of growing gloom, though everyone had the chance of Darsan, Sparsan, Sambhashana seeing, touching the holy feet, and listening. The Mayor of Kampala pleaded for a short extension of the stay. Baba is always everywhere. He reveals His Presence to all who call on Him, or even to many who are unaware that God is amidst them for their sake. So, for Baba there is no going or coming, no arriving or leaving. Still, the physical presence wins such indelible loyalty that one feels an orphan without it.

On the 14th, hours before dawn, half of Kampala was at Dr. Patel's door. Therefore, thousands prayed that He should stay on, or if that was not possible, at least come again very soon. When He got into the car, even the hefty constables on duty, keeping back the surging rows of citizens, wiped the tears streaming from their eyes!

Baba patted their backs, but that only sharpened the pang! The road to Entebbe was choked with cars, trucks, scooters and cycles. The East African Airways Plane which was to take Baba to Nairobi where the Air India International Boeing was waiting developed a small trouble while moving on the runway; so Kampala got a bonus of two more hours with Baba on its soil!

The motto of the State of Uganda is "For God, and my country. Nairobi was reached at 2. We flew over Ethiopia and Somaliland, ferried across the Red Sea at a height of over two miles and a half, and landed at Aden at 5. Bombay was miles away and two hours and forty minutes ahead!

Though Baba did not disembark and though the date of the flight had been postponed while at Kampala, we were surprised to find a long line of devotees and admirers Indians and Arabs filing into the aircraft and touching the Lotus Feet. Baba spoke to them with sweet affection; He created holy healing Ash for their sake.

At On the 15th, Baba addressed a mammoth gathering at Dharmakshetra which was presided over by Dr. Munshi could not suppress his tears of joy and gratitude, when he said, "I was pained to see around me the quick decline of faith in God and earnestness in religion, and I was on the brink of despair when I contemplated the future of this ancient land. He related the heart-rending story of Karna, the eldest of the Pandavas.

His mother cast her first-born into the Ganges; it floated downstream and was rescued by a charioteer who fostered the child as his own. He took him to the court of the Kaurava cousins, who had vowed eternal vengeance on the Pandavas. Karna grew up as the very right hand of the Kaurava group. The Pandavas hated him and fought him, determined to destroy him, no matter what the cost.

They succeeded at last. It was only then that they learnt that Karna was their eldest brother born of the same womb! O how they lamented, repented and cursed themselves! All men are brothers; they owe love, service and reverence to one another; but they are not aware of this Truth, and so they hate, they fight, they kill, they poison themselves by revenge. The splendor of the genuine culture of India will spread in this manner from continent to continent, from country to country, from community to community, continuously in the days to come.

That is my Task. That is my Will," He said. Months later, a Muganda teacher wrote from Africa, "Baba! One of my best friends was fortunate to touch the hem of your robe, while you walked near him. He directed me to pray to You and to save myself from sorrow. Give me the strength to forgive those who harm me; make me forget the injury I receive from them.

Some day, if it is His will, I may have the good fortune to come to Prasanthi Nilayam. Or perhaps it may never be - but I shall continue, in my own way to try to cultivate an ever-increasing awareness of God. May the Light of His Love illumine our hearts too, and may the whole world shine in that eternal effulgence.

Example and Precept. Baba hurried from East Africa to Bombay and from Bombay to Anantapur, en route to Bangalore, since a great step in the campaign of Dharmasthapana for which He has come, had to be initiated on the 22nd of June Baba was establishing a college for Women at Anantapur! Aurobindo has said, "A new center of thought implies a new center of education. He relies on education, rather than elimination; instruction rather than destruction.

The good are encouraged to become better, the better to enter the region of the best and the blest. The bad are encouraged to shed the coil of cowardice, which keeps them in fear and induces them to cause fear in self-defense. Baba is therefore the premier educator of the age. Every word of His is a Mantra, every speech an Upanishad, every exhortation a Geeta, every song that He sings a pilgrimage into the holiest core of one's being; a revelation of one's destiny and Divine glory. Baba instructs the incorrigible, the intransigent, the infidel and the infant in spiritual Sadhana.

He takes all into His fold. In His presence one cannot say, "The hungry sheep look up and are not fed. But Baba fondles them and feeds them with food that ensures health and happiness beyond measure, beyond the ravages of time and the erosion of doubt! Baba often writes letters to those whom He wants to correct or console, or to conduct into the fortunate group of the illumined. He showers love, guides with sweet companionship, warns sternly and leads Sadhakas by the hand.

Passing down the corridor of time, the epics and Puranas have accumulated interpolations from imaginative enthusiasts, which mar the grandeur of the originals and disgust seekers of Divine Nectar. Baba has edited the Bhagavatha and the Ramayana The Rama story, Stream of Sacred Sweetness in a manner which makes them invaluable guides for aspirants to liberation.

Baba's discourses which attract gathering of tens of thousands even in the most secluded village, herald a new era in the lives of all who hear them, even if they do not understand the language which He uses; for, as Baba says, when heart communicates with heart in Love, language is an impediment, rather than an instrument!

Baba as Educator does not spare even the hours of sleep of those whom he intends to teach. When He struck Swami Abhedananda on the heart while He was lying in bed at Sri Ramanasram in Thiruvannamalai, the aged Swami sat up, and wondered who, what and why! Baba gave him the Darsan of the late Sri Ramana Maharshi and of Himself, separately and as an upsurge of light in which both merged.

This was to reveal to him that He and his Guru were the same. Then, he spoke to him in Telugu about the ways in which he had to modify his meditation, to enable him to get rid of the doubts and deviations that haunted him. Baba appears to some Sadhakas during what can only be described as 'dreams' and favors them with timely advice, such as, "Concentrate on the Visuddhi Chakra.

It was found that this Chakra is the Center of nourishment for the body, which at the time was just the problem confronting the Sadhaka. Or, "Read the Mahanyasa also. Baba also teaches during Dhyana meditation , as He does with Mr. Penn in California, whenever the latter has a spiritual dilemma or knot to unravel. I shall give here two extracts of what He once said to a Sadhaka in a dream, which the Sadhaka recorded in his notebook as soon as he awoke. Trust in My wisdom: I do not make mistakes.

Love my uncertainty! For it is not a mistake. It is My Intent and Will. Remember, nothing happens without My Will. Be still. Do not want to understand; do not ask to understand. Relinquish understanding. Relinquish the imperative that demands understanding. There is the feeling of really giving up; the body is limp. Awareness too is limp. Let the feeling of God overcome you like sleep.

Appearing to devotees in dreams, Baba has taught them new Bhajan songs, sitting in front of them as music teachers do, with instructions to sing them during the Dasara festival at Puttaparthi. Later, when they arrived at Puttaparthi they were prompted by him to sing them! A devotee was once so involved in civil suits at court that he was nearly bankrupt.

Appearing to him while he was asleep Baba told him plainly, "Properties, my dear fellow, are not proper ties! His opening words at every discourse are "Divyatma Swarupulara! That is the sum and substance of all His teachings.

Man has to realize that he is the Atma , unconquerable, indestructible, unlimited, the Existence-Knowledge-Bliss-wave of the ocean that is God. The awareness of this truth is Bhakti, 'Swaswaropa-anusandhanam-Bhakthirithi-abhidheyathe' says Sankara. Baba insists upon every one being told this truth about himself, every one being given a glimpse of himself in the mirror so that he may live in strength, faith, courage and peace.

He says that the tree of life, the Asvattha a banyan tree , has its roots in the Atma. If that faith is absent we dry up and are wafted hither and thither by every wind of fortune - wayward whiffs of transience!

The trunk and the branches, the leaves and twigs of the tree of life are the ramifications of our contacts and commitments with the outer world, the kith and kin, the I and mine, the plus and minus into which life proliferates. The flowers of the tree are words, thoughts and deeds of Love; and the Ananda derived is the fruit.

But, Baba says the sweetness in the fruit is Virtue, Seela, good godly character. Without Seela which makes the fruit worthwhile, and the Atmic root which sustains the tree, life is a mere ploughing of sands, the body is but fuel, fodder for vermin. In order to imprint upon man the truth of this Atmic core, Baba has a continuous chain of organizations which are supervised and managed by devotees soaked in His teachings and guided by Him.

Toddlers are gathered by affectionate arms into Bal Vikas classes; they were called Bal Vihars, but the name has been made more purposive and significant. They are taught Bhajans, they enact plays on themes selected from the Upanishads, Epics, Puranas and the lives of Saints, many of them written by Baba Himself.

They are trained to revere parents and elders, to observe the rules of the road, to draw and make models of scenes and shrines reminiscent of the higher values of life. They greet each other reverentially with "Om," which is as it should be. Then the boys and girls enter the Junior Seva Dal, where they learn selected verses from the Bhagavad Gita, and songs sung by Saints in adoration of God. They attend first aid classes, practice meditation, develop artistic talents through plays, paintings and floral decoration and speak before gatherings on Baba and His Teachings, reproducing the illustrative stories and parables that Baba uses.

When they reach the age of eighteen, they are inducted into the regular Seva Dals and given a sound spiritual training to withstand the hard realities of Seva. They help in keeping their town or village clean and healthy, donate blood to the blood-banks, study the scriptures and enact moral plays. Every opportunity is used by them to develop skills and place themselves at the disposal of the distressed and the deprived.

The older people have the Seva Samithis, which organize Bhajan Mandalis, Nagarasankirtan, study circles and the celebration of holy days to commemorate the greatness of saints and sages. The Mahila Vibhags of these Samithis extend Seva among women and conduct Bal Vikas classes guiding the children, along the path to truth.

Thus, under Baba's continuous and consistent inspiration and guidance, a fertilizing flood of higher education and spiritual transmutation is sweeping over the earth. Baba has declared that He has come to establish truth, uproot untruth and revitalize the moral ideal in the affairs of mankind.

Baba says, "This organization is intended to broaden service. It has not been devised to parade devotion, or collect devotees or canvass support for some newfangled creed. It is dedicated to the great task of progressively aiding people to realize their reality and merge in it. The wise are humble that they know no more; the fool is proud that he knows so much. Humility and reverence are the genuine fruits of education.

Instead, reverence is the first casualty in schools and colleges today. They do not promote factions, they do not encourage hatred. They seek the One; if known, all else in known! They seek harmony and not conflict. But nowadays, scholars have envy, malice and conflict as their professional malady.

Baba finds that the task of Dharmasthapana, the re-establishment of morality and righteousness, has to be undertaken in the educational institutions also, for every year they pump into the stream of national life the perfidious poison of irreverence, indiscipline, inefficiency and rootless culture. Jesus said: 'The scripture says, Man cannot live on bread alone, but needs every word that God speaks'.

Baba says: 'Man does not live by bread alone. He lives by the Atma. Devotion and surrender - and not greed and deceit - should form the basis for man's life and lead to the blossoming of spiritual wisdom in his heart'. The Upanishadic student was advised by the Guru before every lesson that education was a shared experience, and that the slightest tinge of anger and misunderstanding between the teacher and the taught contaminates the gift, the giver and the receiver - all three.

Students of today terrorize the teacher; teachers calculate their monetary rewards and evade their fundamental duty to teach. They do not examine their right to claim reverence. The Upanishadic Guru sent the student home, after he had completed his studies, with the exhortation: Sathyam vada, dharmam chara, mathr devo bhava, pithr devo bhava, and acharya devo bhava!

Utter Truth. Walk in the path of righteousness. Revere the mother as God, revere the Teacher as God! But, parents are now treated as obstructions, troubling the young from the other bank of the generation gap. The mother is a bundle of old-world superstitions and the teacher is a person who can be bribed or frightened into granting certificates and marks to pass examination and get degrees! Therefore, Baba felt that youth has to be quickly led back onto the road they have missed.

They must be warned of the calamity that awaits them, and through them, the country, not only in India but in all lands. The student unrest that is spreading over the world is but the external rumbling of an internal maladjustment. The atmosphere in which they grow up, and the roles which they are being prepared for by parents, elders and rulers, are reeking with hypocrisy and pettiness, triviality and titillation.

Example is better than precept, the saying goes; but the example that the older generation is holding forth before the young now is more pernicious than their precept! Baba has laid the blame squarely on the shoulders of parents, teachers and society, for bringing up the rising generation in dull, drab, dismal schools, with God kept out and idealism negated. Baba holds that there is no authority which has laid down that an Avatar can do this or cannot do this. Krishna planned to drive a chariot, for this was the best and speediest way for the task which He had come to accomplish.

Rama went hunting a golden deer though He knew that it was only a clever decoy, for, it was necessary that He should be away so that Ravana could kidnap Sita by a stratagem, a fell crime for which death was the legitimate reward! So Baba asked, "What prevents me from starting colleges? No one can prevent a flower from imparting its fragrance to the air!

It is my Nature to educate, to draw forth into the light the Divinity that is inherent in man. I use all means for that consummation. This is one of the answers. This generation is full of unrighteousness and injustice, malevolence and greed, falsehood and cruelty, because the mothers who brought it up were not vigilant enough or intelligent enough, or because they were not trusted enough by men with the responsibility of chastening and fostering their children.

What is past is past. To save at least the next generation, women have to be educated in a well-planned manner and endowed with the wisdom, fortitude and faith that can equip them for the great responsibility that rests upon them. The plight of the girls who had to go to distant places for higher education and also the kind of education for which they were spending much time and money, affected Him. He resolved upon another step in His task of Dharmasthapana; for women have been the custodians of Dharma since millennia; the cradle is the first school for the children of man.

He announced that there would be a Women's College at Anantapur soon. He resolved upon making Anantapur the focal point of the Educational Revolution that will consummate the Revival of Sanathana Dharma, for the lasting benefit of the human family. The Women's College was inaugurated on the 22nd of July, Very few colleges are inaugurated under such distinguished auspices or with the promise of such triumphant careers for the alumni. Few have on the opening day itself such an imposing array of equipment, furniture, books and above all, a band of teachers with such enthusiasm and academic efficiency.

The Minister in charge of Education in the Government of Andhra Pradesh who presided over the Public Meeting said that what was being inaugurated was not just one college among so many, but a New Chapter in the History of Women's Education itself. He knew that the College was to be the precursor of many more such colleges all over the country, for Baba announced that He was planning a college or two in every State of India, all to be knit together later into a University, as an instrument forged for His Task.

Baba said, "The prompting behind this College is not the search for reputation or the desire to propagate a cult, or the hope of monetary profit. Fame is a fickle figment! Reputation rots quite soon. Profit, when it is calculated in terms of cash, defiles. I have allowed this College to rise because it will install in the minds of the students, the ideals of Sathya truth , Dharma righteousness , Santhi peace and Prema love - ideals delineated in the Vedas, described in the Sastras, illustrated in the Epics, practiced by countless generations and confirmed by experience, as best suited for individual and social progress.

Every child born in Bharat has the right to know and benefit by this precious heritage. An educational system that keeps children away from God - the only refuge, the only kinsman, the only guide and guard - is a system where the blind are engaged in blinding those who long for light. The first Mother has to reveal to the child the glories of all the other four and so, her status is crucial, her responsibility is pivotal.

That is the reason why I have resolved to start a women's college in the first instance, in order to preserve and promote Dharma - the Universal Sanathana Dharma I have come to vitalize and lead to victory. The Sathya Sai Vedasastra Pathashala at Prasanthi Nilayam is preparing a number of young men, acquainted with the terrain of the spirit as explored by the adventurous pioneers of ancient India.

They also imbibe the message of Prasanthi Nilayam, practicing the discipline of silence not the negative silence when the temptation to speak aloud and to express emotion and passion are resisted but the positive silence that springs from freedom, holiness and awareness of the Omnipresence of Baba.

There is also the All India Prasanthi Vidwan Maha-Sabha with its galaxy of Vedic Pandits and Sanskrit Savants, who have been commissioned by Baba to share their scholarship and their wealth of Prasanthi unruffled mental peace with the uninitiated and the struggling, so that they too may get a glimpse of the Glory and move forward.

But, Baba says, Atmavidya should no longer be the monopoly of Pathashalas and Pundits; it is the right of every human being, endowed with Viveka , Vairagya , and Vichakshana : Discrimination, Detachment and Reason , whether they are aware of it or not, to imbibe, and earn joy and peace.

Water is cheaper than milk. Water is essential for the process of living. Milk is essential for health and strength, to resist the onslaught of disease. Now, secular education water which teaches skills and transmits information is being supplied in schools and colleges. Atmavidya milk is stored by Pathashalas and Ashrams. Water becomes costly and a high price is paid for it, when mixed with milk. Then, it too becomes nourishing! Therefore, Atmavidya has to be communicated to youth in the colleges along with skill and information, so that they can boldly face the dilemmas of life.

Baba says, "We have heard of the seven year's war, the thirty year's war, the hundred year's war. The war between man and mind, between the Jivi and Maya, the individual and the objective world, is coterminous same as with Time. The earliest men were entangled in it; the last man will have to fight it. Unless, like Arjuna, you choose the Lord as your Charioteer and surrender the senses, the mind, the intellect, the desires, the means and the ends to Him, the war shall not end in your victory.

That is the lesson that Atmavidya teaches; that is the lesson that the children of men have the right to imbibe. Apart from the curriculum and the attention paid to its demands, the College insists upon the students attending prayer sessions, and meditation classes. A course of lectures on the cultural heritage of India is given during the year.

The importance of Yoga and mental poise for physical well-being is emphasized and practical lessons arranged. Students are trained to keep away from the contaminating influence of films and horror comics. They are encouraged to be simple in dress and avoid elaborate hairstyles which attract attention by their outlandishness. They are advised to emulate the great women of ancient India, celebrated in the epics and the Upanishads, as well as in history.

The atmosphere of the College charged with the blessings of Baba, is itself conducive to the development of Sathwic qualities. Baba visits the College often and advises the students Himself. Occasionally, He brings with Him eminent educationalists filled with Sai inspiration to speak to them.

Above all, Baba knows every one of the staff and students. He is immediately aware of whatever happens in each one's mind and so, all are ever alert that the limits set by Him for conduct are not infringed. Gokak has said that many others have emphasized the ideals of Sathya, Dharma, Santhi and Prema. But it is only Baba who has shown them in practice so clearly and so uncompromisingly. If you aspire to find Prema, approach Baba and be inspired by Him. But, there is one more superb excellence - an excellence that is unique, in Baba, and that is Power.

He has the power to change circumstances, to shape the course of events, to redirect help forward, transmute and terminate whatever He feels needs such treatment. So, when He starts a College and dedicates it for a purpose, it is bound to move along the lines He has laid down. He has the Power. Its students have the fortune of being forged as instruments for transforming the world into the Heaven He has planned it to become.

Ask Me about the Sadhana which can grant you Liberation. For later, it will be difficult for you to approach Me. Flood streams of people are coming to Me from all quarters. This Divine Phenomenon is bound to grow into a Viswa Vriksha a World-tree that provides shade and shelter for all humanity.

This has come down in this Form for that very purpose. It knows no hesitation, no halting. They will grow into good daughters, efficient citizens, faithful wives, affectionate mothers and expert teachers. The mother brings up the child; she also teaches the child to revere the father.

She has to do it because nature does not bind the father to the child as intimately as it binds the mother. Know that we have been drawn to Him, to learn! We must not only bathe in the momentary bliss of His being, but learn to carry this security, this inner Peace with us to our homes. When we arrive home, we must remember that distance has no power to prevent Baba's teachings to flow to us. We must remember to ask Him to solve each of our problems and then, be constantly aware of each succeeding moment for His guiding answer.

The answer will be clear and correct, and the interpretation will be easy, if only we pray. This is indeed a great good fortune! Baba has a sense of urgency when He speaks educational reconstruction, for the consequences of starving the spirit at a time when boys and girls are preparing for the battle of life, are serious.

So the Anantapur College was started in borrowed rooms and halls and hurriedly erected sheds, so as to avoid any further delay while the buildings came up, according to the plans He had drawn and designed. So, too, when He resolved upon a boy's College at Bangalore, He graciously allowed the College to encroach into the garden at Brindavan itself, so that temporary structures could be erected there in order to commence the college instantly. They are to be evaluated by the character and usefulness of the students who fill the classrooms, their behavior in the playgrounds and outside, their attitudes towards their parents, elders and teachers, and the ideals they follow in their later lives.

Baba Himself supervised at every stage the erection of the buildings for the laboratories, the library and the classes. He guided the fulfillment of all the contingent requirements and so on the Inauguration Day, the college looked spick and span - a rare example of a college completely equipped and furnished on the very day when it began receiving the first batch of pupils! He said, "Baba has come to resuscitate Dharma, which is the foundation for the welfare of humanity.

Dharma insists on the supremacy of ethical and spiritual values, and a College fostered by Baba is bound to promote these values among the youth. Gokak, the Vice-chancellor of the University of Bangalore, to which the College is affiliated, welcomed the new addition as a "gem in the jewel crown of the Bangalore University. This is a college conceived, devised and completed by Baba's Love, Grace and Wisdom.

Brick by brick, plank by plank, He attended to every detail. It is a lesson for all who seek to do sincere loving service. Here teachers and students have the unique chance of learning the art of achieving harmony and gaining peace, apart from the intellectual attainments which the curriculum enjoins.

He said that villagers still preserve and promote traces of mutual cooperation and brotherly love, faith in God and reverence to elders. He exhorted them to uphold those ideals, so that their children might grow into happy citizens, unaffected by the damaging distractions of city life. Addressing the students He said, "You may continue in this college or leave and join some other one, returning home after completing your studies, but wherever you are, I desire that you should shine forth as recipients of the special attention we bestow upon you.

Do not enter the fray of political controversies. Politics at present, and perhaps always, is a sordid game, where passions run high, power is sought through devious ways and prejudices are fanned into hatred. You must become a new type of leader. Shaped in the crucible of Seva, march into the future with the Light of the past, as one who appreciates the wisdom that has been garnered through the ages.

The tradition of this land is spiritual, but ninety-nine percent of the people are either ignorant or scornful of anything that bears the label of spirituality. The people have themselves devalued their culture. Correct your own faults and do not search for faults in others. Be respectful and loving to your near and dear ones, and to your fellow beings; serve the country and pray for the welfare of the world.

It has a five-petalled lotus within a circle. The petals represent the five major religions of the world. The Lotus is the ancient Aryan symbol, untouched by the mud where it is born, and unsoiled by the water through which it emerges and upon which it floats. It is a symbol of beauty, peace, and auspiciousness.

Inside the Lotus is the Flame of Illumination, without which knowledge is a burden and life an arid encounter with the flimsy urges of the senses. Overarching the circular emblem, is a semicircular border along which is printed the College motto, ' Dharmo rakshathi rakshithah; Sathya annasti paradharmah,' embodying the very core of Vedic Teaching.

Dharma, it says, guards those who adhere to it, and there is no Dharma higher than Truth. When Dharma ceases to inspire and transform individuals, the world will inevitably be afflicted by agony and fear. Among the rules for students that are given in the Prospectus, we find this sentence: "Now that you have earned the privilege of being students of this College, under the direct guidance and fostering care of Bhagavan Sri Sathya Sai Baba, make up your minds to be worthy students, remembering Baba's exhortation, "Education without character is a great danger.

Here too, Bhajan, meditation, and prayer at the beginning of the day's work, for which students and members of the staff have to be present, are insisted upon. Above all, Baba evinces maternal affection upon every student, however large the number in the College.

He loves the boys so much that they obey Him implicitly. They are so afraid of His neglecting them or ignoring them even for a minute if they misbehave or break any of the taboos, that they are ever vigilant in discipline. Baba always advises them to avoid five delinquencies: The eyes should not wander towards sights that inflame the senses, or arouse ideas conflicting with morality or the duty towards parents, elders and the culture of our country.

Words that emanate from the mouth should not hurt the self-respect of others, or utter lies simply because they are pleasant; they should not smack of scandal or spite. The hand should not be raised in anger against anyone, nor should it be used to wreak vengeance, or steal another's property. The ears should not exult in salacious stories, scandal or deleterious lilts.

The mind should not be fouled by attachment to bad habits, bad impulses and plans to achieve the conspiracies of the senses. These five ' Doshas ' are anathema [devoted to evil] in the opinion of Baba, and every student is made to remember this by constant warnings from Him.

There is no activity of the College in which Baba does not evince interest, for He knows that it is the atmosphere in which education is imparted and imbibed that really counts. Since the College and Hostel are situated within the compound, Baba walks in during the prayer session, presides over the moral instruction lectures and Himself supplements the instructor. He writes and directs plays for the College Dramatic Society.

Often He pats a good student on the back, pulls up a lecturer who saunters into the lecture hall a few minutes after the bell, inquires from a sluggard the percentage of marks he secured at the monthly test, creates a fountain pen or a watch for some diligent well-behaved boy about whom the principal gives a report that confirms His own opinion, advises the librarian about classification, peeps into the dissection room of the budding zoologists and generally moves about as the Guardian Deity of the Institution.

As a result, the students of the Colleges established by Baba reveal qualities of goodness, levels of sympathy, depths of learning and veins of golden devotion that few would believe they have. When Baba called, " Roll up your bed and follow Me " , very few realized that the call was for Nagarasankirtan! At the World Conference, Baba advised His devotees to wake up at 4 or 4. Sankirtan of this type was a common feature of village life in the past, but due to apathy and ridicule, the habit is fast disappearing.

After Baba's command, people who had never seen the sunrise, since they arose from their beds only when it was high up in the heavens, have started moving out into the cool, refreshing air to join their brothers and sisters in rendering the new day a happy event to themselves and to others. As a matter of fact, Baba has announced that hymns on a variety of these Forms and Names have to be sung, and that no portrait of either Himself or of any other Forms of Divinity be carried when the Bhajan party moves on.

The intricate mysteries of metaphysics are beyond the ken of the common man; even those who can delve into them, do it for the pleasure of disputation or dialectic gymnastics; they do not intend to practice even an iota of the principles of life underlying them. The abstruse labyrinth of rituals, with its armoury of do's and don'ts, create only apprehension in him. See more at IMDbPro.

Top cast Edit. Mandakini Ganga Singh as Ganga Singh. Divya Rana Radha B. Choudhary as Radha B. Sushma Seth Mrs. Sahay as Mrs. Sahay as Shushma Seth. Trilok Kapoor Professor as Professor. Krishan Dhawan Manilal as Manilal. Urmila Bhatt Rajeshwaribai as Rajeshwaribai.

Geeta Kak Mrs. Sahai as Mrs. Sahai as Gita Siddharth. Hangal Brij Kishore as Brij Kishore. Gautam Sarin Naren's fellow student as Naren's fellow student. Monty Nath Naren's fellow student who lost his watch as Naren's fellow student who lost his watch as Monty. Kamaldeep Chamanlal as Chamanlal as Kamal Deep. Rakesh Bedi Piyush as Piyush. Raj Kapoor. Singh dialogue screenplay. More like this. Storyline Edit. Did you know Edit.

Trivia Raj Kapoor wanted to launch Sanjana Kapoor in the lead role opposite a new comer in this film. When she refused he launched Mandakini. User reviews 13 Review. Top review. If you are an Indian, then go on youtube and watch the movie now. It's a very emotional story of Ganga This movie relates the story of a Girl to the holy river Ganga. I think that it is difficult for Non-Indians to relate with movie but Indians must watch it.

The power of the movie lies in it's story and emotions.

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